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You have full access to this open access chapter. The notion of Sweden as a secular nation-state, or rather the linkage between notions of secularism and gender equality, is strong in public discourse. Within this frame, religion is located in a traditional past and often understood as a hindrance to liberal and modern values. In this chapter we focus on our own situatedness as feminist researchers living in Sweden and thereby explore how, where and why ideologies of secularism entangled with notions of European values and superiority become dominant.
Inspired by the feminist tradition of memory work, an aim is to explore the boundary between the secular and the religious through our own experiences and from our location in Sweden. This chapter is the result of a truly cooperative working process: the collection of the data, the analyses and the writing has been done collectively, on equal terms. You have full access to this open access chapter, Download chapter PDF.
The notion of Sweden as a secular nation-state, or rather the linkage between notions of secularism and gender equality, is strong in public discourse in Sweden. However, a number of scholars have identified the powerful presence of specific forms of Christianity in both work and family life, a presence that is so hegemonic, natural and normal that it is seldom identified as religious Thurfjell Since the year , when state and church were separated in Sweden, the country has been officially without a state religion.
Yet, even if there is an image of a sharp separation between religion and politics, Christianity holds a prominent position in the dominant culture in Sweden. In other words: Sweden has never been secular Sigurdson In the past few decades, the Sweden Democrats, an ethnonationalist party, has shifted the issue of religion from the margins to the centre.
