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Earlier this year, I was in New York City at a panel of worldly writers discussing women in wars. A thoughtful Nigerian author spoke of the Chibokgirls abducted into extremism. Last year, I was in Mexico City to explore the distance between femicide and female vigilantes. Outside the theater, I sat with Ofelia Medina. Medina was an actor before she was a rebel, a rebel before she was an activist.
Several years ago, I was in Uppsala, 70 kilometers outside Stockholm, to discuss my work with female fighters. I was taken by the quaintness of the town. Cobblestones invoked an unexpected nostalgia for a time I knew nothing of. There was a strange sense of comfort in those smooth and simple stones. On the university campus that once hosted the Peace Prize founder Alfred Nobel, before a group of students that included former rebel combatants, I presented my research.
It is in fact a lifetime of oppressive moments—the dark molecular makeup of her politics—that matters. Why does an abducted fighter become a high-ranking captain when given the choice to leave? In order to understand her, researchers should adjust their gaze to scan the entire time line of her humanity.
The first question was expected and tiring. Also, having been made threadbare through overuse, the word is meaningless. A young graduate student, genetically gifted with the type of blinding blond hair Iranians I grew up with in Los Angeles paid good money to replicate, raised his hand. The answer was simple. Stockholm syndrome turns victims into victims a second time, by taking from them the power to interpret their own story—and by turning the most significant experiences from their story into the product of a syndrome.
