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See part I on the early life and conversion of Moon Jung Kyung, twentieth-century Korean female martyr. This was clearly shown in the denominational school, Gyeongseong now Seoul Bible School, which unusually was co-educational and produced more female than male graduates. Encouraged by this environment, Moon enrolled in the school at the age of forty as an auditing student, since she did not meet two of the admission criteria: being an unmarried woman aged between twenty-five and thirty. Soon, she asked her husband for a divorce to be eligible to receive financial support for tuition and housing as a full-time student.
Given that Confucian norms required women to remain subservient to their in-laws, even posthumously, such a request shows that she was gradually distancing herself from the Confucian worldview. As a Confucian nobleman, her husband refused this request.
Eventually, in September , a year after her initial enrollment and on the recommendation of a prominent pastor, she became a full-time student. Students spent their mornings studying the Bible, afternoons going out to the street to preach, and evenings attending prayer meetings. Six months of the year they took classes at the school, six months planting churches far and wide. Moon spent six months in Gyeongseong and the other six months back in her hometown.
She planted three churches, her first in on Imja Island, where her husband and his concubine lived. However, in her denominational magazine, Living Water, in , she reported that she chose this place because of her compassion for the islanders who were far from the city and unable to hear the gospel. Her second church she planted in on Jeoungdo island, the town where her in-laws lived, and her elder brother-in-law soon joined as a church member.
