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The Satanic panic is a moral panic about alleged widespread Satanic ritual abuse which originated around the s in the United States, peaking in the early s, before waning as a result of scepticism of academics and law enforcement agencies who ultimately debunked the claims. According to anthropologist Annika Teppo, this was linked with powerful conservative Christian forces within the then-dominant white community in the last years of apartheid. Christian belief is a prerequisite to serve in the unit.
The concern with the alleged presence of Satanism and occult practices has continued into the post-apartheid era. The long-term focus in a South African context has not been on claims of child abuse by Satanic cults and the psychiatric community has not played a significant role, as was the case in other countries.
The local phenomenon is characterised by Christian evangelism and the scapegoating of Satanism for crime and societal problems. Ivey states "All monotheistic religions are forced to account for the presence of evil in a world where everything is created by God, who in theory should be able to vanquish all forms of evil but seems incapable to do so.
He notes the greater significance of Satan in Christianity, as Satan emerged as a less threatening figure in Islam and "Because it embraces a fundamental dualism, the Christian spiritual world is seen as a battleground between God and the personification of evil, the Devil.
