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The fabled and now controversial Rani Padmavati, the woman who protected the honour of the Rajputs after the siege of Chittor in , did so by committing jauhar — or jumping into a pit of fire to avoid being raped and captured by the invading army.
Being captured and raped by enemies was unconscionable to Rajput women, who upon getting word that their armies had lost, would voluntarily jump into flames and commit jauhar to avoid capture. Historians have even touted the practice as being a precursor to the practice of sati, as Margaret P Battin noted in her book Ethics of Suicide. The wives of the warriors would take their children and jump into the fire after being faced with defeat.
The term jauhar is the loose Arabic translation of the Persian word jivhar , which means gem, jewel and merit, as noted by John S Hawley in his book Sati, the Blessing and the Curse. Women chose to burn themselves for the sake of preserving royal lineage and defending territory, as Hawley also noted in his book.
Fire is also a symbol associated with purity, which is why these rituals were performed. The fundamental difference between jauhar and sati is that sati was obligatory on Hindu women, whereas jauhar was the prerogative of Rajput royal women, if they so chose. Of course, they could also choose to immolate their children along with them.