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Among other things, his research has focused on African and Muslim youth identities and belonging in culturally diverse societies. In early March, some of our extended Somali family returned to London from Umra a semi-pilgrimage in Saudi Arabia with a fever. A few days later at our local mosque, many people were coughing and sneezing, I presumed with a seasonal cold. The following weekend, my wife and mother-in-law attended a community wedding, where everyone hugged and shook hands.
We both developed a fever, difficulty breathing and lost our sense of taste and smell. My pregnant sister-in-law fell ill too as did my mother-in-law. Only our six-year-old stayed healthy. Thankfully, we all recovered but many sadly have not — particularly in communities like ours, which have been disproportionately hard hit. Around Europe, statistics suggest the Somali diaspora have been more likely to catch and die from the coronavirus than the general population.
In the UK, black people are nearly twice as likely to die from the coronavirus as white people, even taking into account factors such as age, where people live, and some measures of deprivation and prior health conditions.
There is no hard data about infection rates specifically within the Somali community. Anecdotal evidence also supports this. The UK government has launched a review into the vast inequality in vulnerability to COVID among ethnic minorities including black people. Its report is due by the end of this month. Regarding the particular susceptibility of the Somali diaspora, a number of factors could be responsible. Before the pandemic, members of the Somali community would often meet in large gatherings in mosques.
