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Although most modern Jews have abandoned the practice of Kapores, in some parts of the community, it is still common.
And while in general one ought not to depend on fiction for accurate portrayals of Jewish law, in this case, it happens to be correct. And reasonably so, while it might be a midat chesed act of mercy to buy a chicken which one will then donate to the poor to eat although that does raise some questions about how that came about… really?
I hear a sin eater story in here somewhere for those of us familiar with that southern custom , the problems with the ritual as a whole are numerous. I far prefer the formulation of the Talmud Brachot 17a See the bottom of the post which likens the fat that one loses during a fast to the fat offered as a sacrifice in the times when the Temple stood. That makes far more sense to me.
Most importantly, if w are repenting, we cannot hope to shed our sins elsewhere without the ful act of teshuvah that goes with it. NO, we are responsible for the sins of ourselves, and the sins of our people. Stop building settlements, stop demolishing homes, stop blaming others for acts over which we have agency. As long as we treat acts for which we need to repent as thought they were public relations bloopers which can be addressed if we only change our spin, there will not be kaparah, atonement, no matter how long we fast on Yom Kippur, no matter how many chickens we swing.
