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To browse Academia. Hellenistic Alexandria, celebrating 24 centuries. Kyriakos Savvopoulos. Grzegorz Majcherek. Maja Borowik. Regarding the elite hypogea of the Graeco-Roman period, often the monumentality and high quality of the architectural and sculptural decoration indicate that portrayed people were of the highest social status.
Some scholars have examined the hypogea in the tradition of Greek art and architecture. Others point to the diverse cultural influences in Alexandrian tombs, which came into being through a synthesis of the Greek, Macedonian and Egyptian traditions.
Despite the cultural differences, similar desires regarding existence in the afterlife powered similar architectural, decorative and ritual solutions. These urns have been treated by scholars as Greek, and they were interpreted based on a Hellenocentric view. The multicultural and syncretic developments initiated in the Hellenistic Period, seem to be intensified in the Roman period.
It seems that after three centuries or more of cross-cultural interaction during Ptolemaic rules, both Greek and Egyptian repertoires were considered as integral components of the Alexandrian cultural expression. Alexandria was a central hub of the Hellenistic world. Businessmen and migrants, scholars, philosophers, and the religious avant-garde flocked here. Hellenistic, Egyptian, Jewish, and early Christian identities coexisted and influenced each other in the metropolis.
