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The stelae are also described as "obelisks" or " statue menhirs ". Spanning more than three millennia, they are clearly the product of various cultures.
The earliest are associated with the Pit Grave culture of the Pontic—Caspian steppe and therefore with the Proto-Indo-Europeans according to the mainstream Kurgan hypothesis [ 4 ]. The Iron Age specimens are identified with the Scythians and medieval examples with Turkic peoples. Anthropomorphic stelae were probably memorials to the honoured dead.
Ivanovovsky reported that Tarbagatai Torgouts Kalmyks revered kurgan obelisks in their country as images of their ancestors, and that when a bowl was held by the statue, it was to deposit a part of the ashes after the cremation of the deceased, and another part was laid under the base of the statue. When used architecturally, stelae could act as a system of stone fences, frequently surrounded by a moat, with sacrificial hearths, sometimes tiled on the inside.
The earliest anthropomorphic stelae date to the 4th millennium BC , and are associated with the early Bronze Age Yamna Horizon, in particular with the Kemi Oba culture of the Crimea and adjacent steppe region. Some twenty specimens, known as statue menhirs , are more complex, featuring ornaments, weapons, human or animal figures. The simple, early type of anthropomorphic stelae are also found in the Alpine region of Italy, southern France and Portugal.