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In legends from the Ojiya region of Niigata Prefecture , a beautiful woman came to visit a man and became his wife from the woman's own desire. This woman was reluctant to go into the bath and when she was made to go in anyway, she disappeared, leaving only thin, fragmented, floating icicles see also tsurara-onna. In the Aomori and Yamagata Prefectures , there is a similar story about one called the "Shigama-onna.
When late at night the Yuki-onna would again go out on a journey, the old man would attempt to take her hand to stop her, when he noticed that she was chillingly cold. Then, before his eyes, the girl turned into a whirl of snow that exited the house through the chimney. When one hugs the child, the child would become heavier and heavier until one would become covered with snow and freeze to death. When the warrior handed the child back to the Yuki-onna, the ghoul gave many treasures as thanks for hugging the child.
In the Ina region of Nagano Prefecture , Yuki-onna is called "yukionba", and it is believed that they would appear on a snowy night in the form of a yama-uba. Similarly, in Yoshida, Ehime Prefecture , on a night when snow is accumulating on the ground, a "yukinba" is said to appear, and people would make sure not to let their children outside.
It can be thus seen that yuki-onna are often considered the same as the yama-uba , sharing the similarity that they are fecund and take many children along with them. In the area around the Kumano River in Yoshino District , Nara Prefecture , the "Oshiroi baa-san" or " oshiroi babaa " is also thought to be a type of Yuki-onna, and they are said to drag along mirrors , making clinking sounds while doing so. These characteristics, that of waving around a white wand gohei and possessing a mirror, are thought to be the characteristics of a miko who serves a mountain god that rules over birth and harvest.
