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The room belonged to building superintendent Meir Harush, who had spent nearly 20 years fashioning his office into an unofficial Beitar museum. That evening, the Channel 2 nightly news dedicated half its program to the story. As recently as , they signed Ibrahim Nadallah, a Nigerian Muslim. Knowing how combustible the post-signing atmosphere could be, Beitar lobbied the Israeli Football Association for permission to play matches without fans — a common punishment enforced against clubs for the violent or racist transgressions of their fans, but one that is almost never requested by a team.
The club had actually filed its request beginning with the game before the Sakhnin contest, and perhaps would have kept its fans from attending several matches had the association not demurred. Instead, the IFA decided to bar only a handful of specific supporters, and the Israeli national police mobilized more than officers for the Sakhnin match, including special patrol units, border police, and undercover agents.
Teddy braced for impact. O n the train to the stadium for the Bnei Sakhnin game, I come across my first batch of diehards. A group of about 15 teenagers — in track jackets, white sneakers, kippahs , and the glaring yellow and black of Beitar Jerusalem — happily rumbles into the car.
We shut our eyes and ignore it. As for the burning of the Beitar offices, they equivocate. Onel, a smiley, slightly cross-eyed kid, is not so sure.
