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To browse Academia. The proposed building of a major highway and expected extensive housing projects in the forgotten Chinese cemetery at Bukit Brown of Singapore in had ignited unprecedented national and international attention. Opened in by the British colonial authorities and eventually embedded with over , graves of the Chinese diaspora within a site rich in biodiversity, it is now touted as one of the largest Chinese cemeteries outside of China and a possible candidate for listing as an UNESCO World Heritage site.
This paper is not intended as a major theoretical framing of larger issues, instead the focus is on chronicling the important resurgence of civil society activism in the process of rediscovery and tracing the challenges posed to the disciplinary political authorities of Singapore. Previous studies about contestation over Chinese burial grounds in Singapore are centred on Western versus Chinese practices and on parochial sub-communal interest versus modernist developmental regimes, without bringing heritage concerns directly into the microphysics of power.
This new narrative on Bukit Brown will unveil the extent to which heritage, history and identity had suddenly surged to the forefront of citizenry consciousness and interrogated the fundamentals of governance and national developmental agenda. Terence Chong. This chapter begins by showing how the colonial authorities appropriated Bukit Brown from the Seh Ong kongsi in thus turning it into a municipal space to ease the shortage of burial grounds on the island.
Such depictions are generally framed within a dichotomy of sites and in this particular case in distinction against the Gardens by the Bay, a billion-dollar state project in the downtown area, designed to give the city-state an international profile. Finally, Bukit Brown is deemed authentic because it signifies cultural destruction and loss.
