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Within the literature on racialized chattel slavery in the French Atlantic world, New Orleans has been regarded as an anomaly in the development of eighteenth-century French Atlantic slave societies. In the context of this traditional historiography, scholars of the French Empire have attempted to create a division in understanding the racial orders of Caribbean plantation colonies versus North American continental slave societies. New Orleans was directly influenced by the practices and processes found in Saint-Domingue, and to a lesser extent, the French Antilles.
From a global historical perspective, these transatlantic relationships can highlight the complexities and nuances in analyzing racialization and chattel slavery in different areas of the world and under different empires. How can we rethink the history of race and racialization in the formation of the French Atlantic world?
In what ways can the intersections between legal, cultural, and sociopolitical histories be used to map the intricate networks of slavery and colonization throughout various parts of the global French Empire? To answer these questions, and many others, it is a pleasure to welcome two leading scholars on race and chattel slavery in the French Atlantic Empire to a roundtable discussion on Caribbean New Orleans. Our discussion will be finalized with a concluding response from Dr.
Vidal, who will share her thoughts on this intellectual exchange between our scholars. On behalf of the Toynbee Prize Foundation, I thank our participants for this important discussion and stimulating symposium on race, empire, and the development of slave societies in the French Atlantic world. He has written extensively on the formation of race in colonial Louisiana and throughout the rest of the French Atlantic world. She has examined the history of race, imperialism, and the development of slave societies across the French Atlantic world.
