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A rural Texas woman carries water back to her house. The Woman's Collection, Texas. Most Indian peoples are female-centered; some are matrifocal with the mother's role central to the group , some are matrilineal tracing descent through the mother , and some are matrilocal a man lives with his wife's family after marriage.
Photo courtesy of Texas Beyond History. Caddo women make some of the most renowned ceramic pottery east of the Rocky Mountains. Indian women serve their societies as medicine women, using traditional medicine, including spiritual power, to heal the sick, and as professional traders, exchanging food, clothing, and other basic items. In the religion of the Apache nation, in present-day south and west Texas, White-Painted Woman and Child of Water are considered the creators of the world. Reports by Spanish explorer Cabeza de Vaca reveal that Indian women serve as mediators and emissaries, helping to establish diplomatic relations with other Indian peoples.
Indian women are important to religious ceremonies for both hunter-gatherer and agricultural societies. Some religious dances are initiated only by women. Coahuiltecan-, Tonkawa-, and Karankawa-speaking peoples use the Spanish missions in south Texas as semi-sedentary places of refuge; most Indian peoples using the missions do so on their own terms; their social, economic, and military abilities are key to maintaining basic mission needs. A woman known as "the Indian Maria" travels with her husband, the Comanche Chief Soquina, and 32 women, seven warriors, and 22 children to trade bison hides in the Nacogdoches community.
Her property in includes a mulatta teenager. Others build roads and fences, kill hogs, shell corn, and dig wells. Her successful ranch includes 1, cattle, goats, sheep, and horses, an irrigation system, a sugar mill, and a granary. After his death, his son, Stephen F. Austin, renegotiates the contract with newly independent Mexico.
