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The establishment that Fallenness is attached exclusively to the female sex becomes more difficult to uphold when interrogating the texts more deeply, as men exhibit Fallenness like their female counterparts. One way in which Adam and Eve display equality is in their unanimous lack of knowledge before the Fall. It is Adam who encourages this immoral sexual activity; Eve merely reciprocates his desires and his actions.
Despite their own Fallenness, both Ambrosio and Adam misogynistically blame their female counterparts for own their transgressions. Milton asserts that those who trust women will suffer for it, as women cannot restrain themselves in the presence of evil. This mirrors the popular cultural belief that women were the cause of the Fall, a view that Milton seems to adhere to.
This view has since been criticised as reductive however, as an emerging body of female scholarship argued against popular misogyny. In his work, Feminist Milton , Joseph Wittreich argued that women became increasingly suspicious of the male critical discourse, prompting them to view Milton in an alternative light. This quest for independence and knowledge aligns Eve with the Romantic image of Satan, but ironically, it is the latter who is celebrated despite their equal aspirations.
Despite the intense debate that surrounds the text, within its pages, unfortunately Eve is incorrectly labelled as being solely responsible for bringing sin into the world. The misogyny that Adam displays is also present in Ambrosio. Have you not plunged my soul into infamy? Have you not shared in my pleasure?
