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Whoever hears her crying either suffers misfortune or death and their life becomes unsuccessful in every field. Known for being Maltinzin in her original nomenclature, today, the lore of La Llorona is well known in Mexico and the southwestern United States. The earliest documentation of La Llorona is traced back to in Mexico City [ citation needed ]. But there are theories about her story being connected to specific Aztec mythological creation stories.
Her seeking of children to keep for herself is significantly compared to Coatlicue , known as "Our Lady Mother" or Tonantsi who's also comparable to the Virgen de Guadalupe , another significant mother figure in Mexican culture , also a monster that devours filth or sin. Stories of weeping female phantoms are common in the folklore of both Iberian and Amerindian cultures.
Out of jealousy over the loss of her own children, Lamia kills other women's children. The Florentine Codex is an important text that originated in late Mexico in [ citation needed ] , a quote from which is, "The sixth omen was that many times a woman would be heard going along weeping and shouting. She cried out loudly at night, saying, "Oh my children, we are about to go forever. While the roots of the La Llorona legend appear to be pre-Hispanic, [ 5 ] the earliest published reference to the legend is a 19th-century sonnet by Mexican poet Manuel Carpio.
The legend has a wide variety of details and versions. Unable to save them and consumed by guilt, [ 14 ] she drowns herself as well but is unable to enter the afterlife , forced to be in purgatory and roam this earth until she finds her children. The legend of La Llorona is deeply rooted in Mexican popular culture. Her story is told to children to encourage them not to wander off in the dark and near bodies of water such as rivers and lakes alone.
