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A graduate of Pskov seminary and the son of a sacristan, Stefan Bezhanitski was the founder of a large Orthodox dynasty in Estonia: all five of his sons became priests one of them a martyr , two daughters married priests, one grandson became a priest, and two granddaughters were among the first women in the Russian Empire to receive higher education.
As the Pskov seminary introduced the study of Estonian and Latvian in , Stefan had the opportunity to learn Estonian; in , he was dispatched to the Riga suffragan diocese where, on 23 June, he was consecrated as a priest by Bishop Filaret Gumilevskii. The trials of the newcomer were not in vain: Bishop Filaret personally endorsed Father Stefan for his missionary work in , as many Lutherans in the parish converted to Orthodoxy. He gained the trust of bishops: Filaret Filaretov appointed him as a deputy to handle diocesan paperwork and money at the Arensburg Kuressaare deanery in , while Bishop Platon Gorodetskii in appointed him to the Vasilevskaia Priipalu church in Dorpat Tartu district: in , he endorsed the young priest.
In , Stefan was elected to the editorial board of the new journal School of Piety and received appreciation for his care for Orthodox education.
We also believe that he translated several liturgical texts into Estonian. On 22 January , he received a nabedrennik for conscientious execution of his duties and for spreading the word of God [1]. This reads like a story of an exemplary priest. But was it? In April , Stefan applied to be transferred from Dorpat to the Tuhalaane parish in Viljandi on the request of the Tuhalaane parishioners.