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To browse Academia. Maria Yelenevskaya. Elena Nosenko-Stein. On these pages the author writes about a profound transformation of the cultural memory in the FSU which resulted in deep changes of cultural identities of all ex-Soviet — ethnic and religious groups.
This transformation led to a change of perceptions about sacred and profane spaces and their connections with the urban landscape. Nosenko-Stein stresses out that contemporary Russian Jewry is a highly heterogeneous community and its perception of traditional Jewish sacred places including synagogues have lost their function.
Moreover, non-Jewish sacred places, like Christian churches had paradoxically become Jewish sacred places in some cases. According to the author the so called Jewish renaissance in post-Soviet Russia has led to a revived interest in Judaism and Jewish traditions. Therefore, Jewish communal centers, philanthropic and youth organizations, centers for economic support, leisure time activities and places for Jewish sentiments and memories function as Jewish sacred places.
This inversion of sacred and profane spaces typical of post-modern culture, is visible especially in small urban centers, where there are no synagogues and the role of secular or semi-secular Jewish organizations is growing. This papaer dieals with the problems of the Sacreed and profane speces in Jewish identity in today's Russia. Anu Printsmann. This essay analyzes the use of Russian in the linguistic landscape of Israel.