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Studies of production in the ancient world, in particular, continue to exclude women from discussions of professional labour. When women do appear in texts, modern scholarship has tended to treat them either as exceptional cases, or as part of an unskilled, casual workforce. Establishing women within the better-evidenced Roman textile sector, despite legal and social norms that historically obscured them, opens the possibility of finding professional women in other industries in the ancient world, and continues the process of re-evaluating the economic history of women throughout the ages.
In the late fourth century, the Church Father John Chrysostom c. A woman cannot throw a spear or hurl a javelin, but she can take up the distaff, weave cloth, and manage everything else well that concerns the household. She cannot give an opinion in the council, but she can give her opinion in the household. The family as an entity was more than a nuclear kinship group; it could include a number of generations, non-immediate dependent relations and slaves, all of whom constituted the domus.
Families were also important institutions through which society organized itself, and extended economic units whose strategies often relied on more than just male labour. But this space was still framed by the ideology of the Roman family, which has obscured the roles women actually played, particularly in relation to production. In literary sources, women were expected to remain confined to the home and family while men pursued public, political and occupational lives, a theme common to many patriarchal societies.
The reality was much more complex. Throughout history, the act of textile manufacture has been closely associated with the performative roles of women in domestic settings. By the time of Augustus, the romanticized matrona — the virtuous mother dutifully spending her days wool-working for her family while raising children — was an important component of imperial propaganda, separate from the world of commerce.
