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Thus it was not the collection of subsequent leding fines that triggered the rebellion in The rebellion came about because of the barrage of religious decrees that he issued after the leding fleet was dissolved, and the hated "nefgjald" tax that he wanted to collect. The description of the saint, "Passio" , tells quite clearly that it was the people of Funen, who killed King Canute: "The funen people now feared and respected men more than God and did not honor the king as they should, with unruly violently they flocked around the royal court.
Canute the Holy in Odense city's coat of arms. He spreads his legs over a lily - and this is also seen on the banner he holds in his right hand. The lily has been connected with Odense since the Middle Ages. The oldest known Odense seal with the Canute the Holy is from , and here is the lily also seen. The lily is said to have been used as a symbol of the Virgin Mary and the Trinity.
When you look at the symbol - three leaves tied together as a whole - it seems most likely that it symbolizes the Trinity. One should also consider the historical circumstances, under which the symbol originated, namely by the Franks in the struggle against other migration peoples.
The Franks were Catholics and believed in the Trinity, while the Goths and Burgundians were Arian Christians and believed that the Father, the Son and Holy Spirit were separate entities, and the Father was superior to the Son, which supports that the lily symbolizes the Trinity. It complies with that Odense in the Middle Ages was a religious city - the original center for the worship of Odin.
