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Scientific paradigms such as Malthusianism, eugenics, and social economics indicate different ways of thinking economically about social policy. Each paradigm is embedded in a comprehensive set of ideas about the role and purpose of social policy in society. In this paper, the authors analyze the relationship between religious, cultural, and economic ideas in Danish social policy from till Building on the concepts of moral elites and theological economy, the analysis is conducted by analyzing writings by two prominent figures in the early and the later part of the period: Statistics Professor and Christian socialist Harald Westergaard and Social Democratic Minister of Social Affairs K.
Steincke At first glance, the two could not be more different: One a protagonist of Christian voluntary social work, the other the architect of the emerging welfare state and a harsh critic of philanthropy.
However, a closer look reveals striking similarities as well: Westergaard spearheaded economic thinking in social policy and co-founded the Anthropological committee which would be key in the eugenic program in social policy that Steincke adhered to — a program that aimed to eliminate the non-productive individuals by limiting reproductive rights. Moreover, the two had overlapping Christian worldviews that influenced their position on the role of the family and the role of philanthropy in social policy.
Most importantly, the two exhibit similarities in respect to the envisioned aim of social policy: Not merely survival, but spiritual growth. The paper ends with a discussion of the relationship between economic ideas and cultural ideals in the present. Under the pervasive power of what Mark Fisher famously deemed capitalist realism, cultural products can perform anti-capitalism for us in ways that only serve to reinforce capitalist structures.