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Here, a few Highland Scottish examples raise interesting questions about faery temperament. The standard faery cow crodh sith of the Highlands forms the dairy herds of the sith folk. They will graze during daytime on notably lush pastures on islands and the mainland, but would seem to be shut up in their byres overnight by their owners- and these shelters are underwater just as the Welsh cattle of the gwragedd annwn in Wales emerge from lakes.
An example of such beasts comes from the duns of Bracadale on Skye. These are ancient, fortified sites which are also faery dwellings. When some local labourers tried to take stones from Dun Taimh in order to build a new cattle shed for Murdo MacLeod, they were prevented by him because he understood the disaster that could befall the community as a result of such an grievous insult to the faeries.
It would have been very likely that plague would have struck down and killed all his cows within his newly built byre- and very probably those of his neighbours too. In recognition of his respect and wisdom, the faeries met with Murdo to thank him and to reward him with the gift of a herd of their white cattle- which emerged from the sea and filled his new completed shed. Across Britain, there are also accounts of magically productive cows that appear during times of famine.
Sent by the faeries often the faery queen , these provide limitless milk for people- until the gift is abused in some way. At Callanish on Lewis, one such magic cow came out of the waves at a time of need and entered the famous stone circle, where people were able to fill pails with its milk and so stave off starvation. However, as always happens, a local witch decided to milk the cow into a sieve. That the cows made themselves available within these monuments underlines the close association seen between the faery folk and the ancient sites of the land as is the case asl well with the brochs and duns of Skye, noted above.