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It might seem that he chose to make his life north of the border, where he went to college, became a U. But as he took these steps to settle in the United States, he was also building connections to Mexico. He became active in hometown associations HTAs , migrant organizations that raise funds to make improvements in the communities they left behind. As recently as , he was running for a federal deputy position, again as a migrant candidate, with the newer political party Movimiento Ciudadano.
In the past generation, institutional and legal changes have made it increasingly possible for Mexicans in the United States to be civically and politically active on both sides of the border. Naturalizing as a U. It is now legal, though practically difficult, for Mexicans abroad to vote in Mexican elections. He asks how Mexican migrants today make choices that thicken their web of formal and sentimental ties and expand the scope of their political struggle beyond national boundaries.
How do they imagine and struggle for their vision of the future in this unforgiving transnational setting? The life cycle is an evocative metaphor to capture the changing nature of migrant politics over the course of individual trajectories. In each process examined in the book, migrants come into contact with Mexican or U. In the chapter on U. Migrants instead articulate the desire for the practical benefits of U.
I think that even if you become a [U. These politicians are virtually all naturalized U. Those choices are spiritual and personal, but they are also deeply political. He recounts stories told in conversations with rural Zacatecanos about their transnational maneuvers to bring family members back to their hometowns for burial. Community members contribute to the expense of postmortem repatriation.
