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Much time has lapsed since the last dispatch from the field; it has become increasingly arduous to commit to updating the ethno-blog as my days are enveloped by an ever-growing barrage of fieldwork tasks. However, with the recent flooding in the region I had a free rainy day to write about some findings from structured interviews and participant observation in Puerto Maldonado. I tackle three interconnected topics that have recently emerged during fieldwork: 1 risks associated with park guarding and the consequences they might entail, such as a costly injury or financial hardship from quitting the job, 2 a particular strategy to cope with such consequences called a pollada chicken party , which is also an important cultural practice that encourages reciprocity and solidarity, and 3 ethnographic challenges of framing interview questions to better understand the ways in which work, reciprocity, and contingent labor are intertwined in Madre de Dios.
Since arriving to Madre de Dios at the start of April I have been collecting narratives of conservation work. Risk is one theme I explore during structured interviews and many of the stories my questions elicit are surprising and sometimes a little terrifying. I have gained tremendous respect for conservation workers, especially park guards who in particular face myriad risks while guarding their control posts and conducting patrols.
Below are a few abbreviated examples of risk narratives:. A lone park guard was working in the office at his outpost near the Transoceanic Highway when he was suddenly knocked unconscious by a blow to the head with a pistol. He awoke several minutes later as masked men fastened him to a tree and left him for the forest—they were likely narco-traffickers securing a safe passageway through the protected area.
He was found alive but had lost some blood and was covered in insect bites. The Mascho-Piro among several other native populations in Madre de Dios have been living in voluntary isolation since the rubber boom ended over one hundred years ago click here for an excellent blog post about the Mashco-Piro by anthropologist Glenn Shepard.
