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Kerala government forms panel after sexual abuse allegations against Malayalam film industry members. In the middle of the fourth century BC, an ancient Greek woman named Phryne cast off her clothes and walked naked into the sea at the Festival of Poseidon. Today Greece plays host to many a scantily clad holidaymaker, and with the sexual revolution behind us , many would like to think that women are free to do whatever they like with their own bodies.
Almost ten years ago, when I began stripping off myself — first for artists and then in the form of naked protest — I presumed that there were no puritans left to object. As the criticisms began to fly and controversy ensued, I realised how wrong I was. My eyes were opened to the forces bubbling away under the surface. Puritanism was — and is — making a comeback and, as I show in my new book, Naked Feminism: Breaking the Cult of Female Modesty , it is almost on cue.
The pendulum of female modesty has swung back and forth across the ages. But as human beings settled down in one place , taking private ownership of land and resources, immodest women came to be seen as a threat to fatherhood and to inheritance. As the world population grew and people waged war with one another, immodesty became even more of a threat.
Virginity became an obsession , enabling reproduction — and property — to be closely controlled. To signal their bodily modesty, women were expected to cover up. By the second millennium BC, a veil of modesty had descended across the Mediterranean and the West Asia. For the ancient Greeks , nothing was more emblematic of civilisation than a chaste — and veiled — woman. Nude statues were torn down and the veil made a comeback. By late medieval times, the pendulum was swinging in the other direction.
