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To browse Academia. Brian Migliazza. Jungyun Gill. Trude Jacobsen. Fiona MacPhail. Julian Poluda. The Cbpab Srei [Code of Conduct for Women], first written at the turn of the nineteenth century, is one of the most cited pieces of Cambodian traditional literature. Various versions and commentaries in Khmer exist; only two French translations have been made, and none in English, until now.
Popularly believed to have been authored by King Ang Duong r. Was this due to the bias of Ang Duong himself, unable to claim the throne for over a decade due to the incumbency of his niece, Ang Mei? Or was it due to the influence of a more austere form of Buddhism in the Thai court at this time? Moreover, did Ang Duong actually author the Cbpab Srei — and if not, why is it to him that authorship is most commonly attributed?
This paper will explore these questions and posit other possible explanations for the more conservative attitude adopted towards Cambodian women during the latter half of the nineteenth century, as well as the implications that the emergence of this misogyny has had for gender equity in Cambodia. Kent Davis. Located at the crossroads between the great civilizations of India and China, the fabulous Khmer Empire blossomed here more than a millennium ago.
Monod befriended many Cambodians while pursuing his passionate study of their ancient culture. Kate G Frieson. Although largely unscribed in historical writings, women have played important roles in the Cambodian body politic as lance-carrying warriors and defenders of the Angkorean kingdom, influential consorts of kings, deviant divas, revolutionary heroines, spiritual protectors of Buddhist temples ,and agents of peace. Cambodian women have not only symbolically embodied the nation in images and figures but have been tasked with guarding its racial and territorial frontiers.