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I am totally opposed to any form of "accomodation" or "modus vivendi" between atheistic materialism and religious scientism. It is like saying that matter and anti-matter can co-exist.
They can't. Methodological naturalism is, of course, the basis of scientific inquiry but our view of what is "natural" is liable to change as we learn more about the complexities of reality. Basically, atheists believe that the universe is completely self-contained, self-governing, self-explantory and, ultimately, self-originating. That is a view which is proving untenable as science makes advances that challenge this dogmatic position.
The fact that religion deals with the supernatural by definition, doesn't implies that religion works any better than science regarding the supernatural, nor implies that the supernatural world even exist. As far as we can tell, the field of application of religion is indistinguishable from a non-existent one. I guess I am failing to understand the objection so the requirement of methodological naturalism. Suppose that requirement were dropped, indicating that supernatural explanations were open for discussion.
The obvious problem with allowing supernatural explanations into science is that supernatural events almost invariably are one off or otherwise rare events. Thus, one immediately gets into trouble with the requirement of repeatability.