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Flyer images courtesy of author. There is a long history between reggaeton and perreo that has led this dance to become a powerful mechanism for liberation. A Brief History of Perreo. Perreo goes back to the early beginnings of reggaeton, in that small nightclub in La Perla— The Noise. Raperos are onstage with DJ Negro on the 1s and 2s, playing the beat and hyping up the crowd. The music is hard. Women are present, but the ones dancing are mostly men.
The intensity of the masculine energy overwhelms the room, and the DJs knew it. Now, the riddim that made underground more sensual enters the scene and once DJ Negro drops that needle and plays that tra tra tra, there is no turning back.
Las mamis and los papis were grinding to what was an African-derived dance called…perreo! As a consequence of European colonization, the communal dances brought by Africans were transformed into heterosexual pairings, which eventually influences perreo. Starting in the s, however, perreo became increasingly misogynistic, sexist, and homophobic—not because the music influenced the culture, but because the music reflected it.
As reggaeton developed from an expression of socioeconomic circumstances rooted in hundreds of years of colonialism, the music increasingly grew to be seen as a commodity. These stark differences showed the tension and struggle between genders and sexuality in reggaeton that would eventually transform the music and how perreo would be perceived and used today.
