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It is not, as many think, a fear of being exposed as fraudulent or illegitimate—or otherwise of losing the debate or looking bad in the challenging conversation—that prevents those who have internalized a significant amount of the Critical Social Justice Theory mindset that prevents these sorts of things from happening.
They combine, however, to produce the first thing everyone needs to understand about this ideology: it is a complete worldview with its own ethics, epistemology, and morality, and theirs is not the same worldview the rest of us use. Theirs is, very much in particular, not liberal. In fact, theirs advances itself rather parasitically or virally by depending upon us to play the liberal game while taking advantage of its openings. Conversation and debate are part of our game, and they are not part of their game.
The first thing to understand about the way adherents to Critical Social Justice view the world is just how deeply they have accepted the belief that we operate within a wholly systemically oppressive system.
In a paper by the black feminist epistemology heavyweight Kristie Dotson, she explains that our entire epistemic landscape is itself profoundly unequal. This view is then echoed and amplified, for example, in a lesser-read paper by the Theorist Alison Bailey. The critical-thinking tradition is concerned primarily with epistemic adequacy. To be critical is to show good judgment in recognizing when arguments are faulty, assertions lack evidence, truth claims appeal to unreliable sources, or concepts are sloppily crafted and applied.
