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When the German chancellor, Angela Merkel, proposed a ban on the burqa and niqab at a conference of her political party in December , she was following the lead of a number of countries in Europe which already have such legislation in place.
In France and Belgium a woman wearing a full-face veil can be jailed for up to seven days. In January , there were also reports that Morocco had banned the production and sale of the burqa. Merkel, who has faced criticism over her refugee policy, turned towards a ban on the Muslim veil as proof of her harder stance on integration in Germany.
The politicisation of the veil — whether it covers the full face burqa , leaves the eyes open niqab or covers head and neck only hijab, al-amira, khimar — has a long history in European politics. And it often becomes a battleground for different ideologies at times of crisis. Throughout the 19th century, the Muslim veil functioned as an object of fascination for European travellers to the Middle East, despite the fact that Christians and Druzes — a religious sect with origins in 11th-century Egypt — would also veil.
European photographers in the region produced eroticised representations of women lifting their veils and exposing their naked bodies. Reproduced as postcards, these images circulated across the Mediterranean, constructing the image of a Muslim woman whose erotic powers could be unleashed once the veil was lifted.
