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The survey on which this article is based was carried out in Rabat between and , mostly with women though some men were also interviewed. The aim was to give a hearing to a group generally neglected by urban studies. The sample of 53 women, aged 19 to 70, was diverse in terms of social background, origin rural or urban , profession, education, family situation, area of residence, housing type and duration of presence in the city.
Each woman was interviewed separately and in some cases would go into her life story and digress freely. With the younger, educated women of the sample, interviews took place in French at their own request, because they felt more comfortable in that language, or in a mixture of French and Arabic, but with other women Arabic was used.
I also carried out participant observation, walking along with women in their daily pursuits, either in the local neighbourhood or in other parts of the city. Historically, Moroccan cities were strongly divided spatially between inside and outside, private and public , with women confined to private, domestic space, for reasons both religious and social patriarchy, endogamy, the code of honour… Ghallab, ; Borrmans, ; Lacoste-Dujardin, ; Mernissi, However, there have been major changes, as women have entered the public sphere through education and paid work, and have access to public spaces.
They are now more visible in urban environments, as rules prohibiting their presence outside have been gradually relaxed and proscriptions rescinded. The city is no longer a stronghold of masculinity and has been opened up to women who are able to establish better relations with it. Le but est de comprendre les relations qu'entretiennent ces femmes avec leur ville. I will use the case of women of the Yacoub El Mansour housing neighbourhood [1] as a case in point. Approximately twenty women were interviewed there, the majority of whom were married, illiterate or with very little education [2].
