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He claims to have powers to identify and cleanse suspected witches. With him are some of the suspected witches, and councillor Teddy Mwambire second left. Mzee Kahindi Charo Ngoka, 69, begged his two sons to spare his life. They had tied him to a tree in his compound with sisal ropes. He pleaded that he was not a sorcerer as claimed by his wife — the mother of his sons-turned-tormenters. But they would hear none of it. Four broken upper teeth and lacerations on his body are proof of the severe thrashing he received at the hands of his own flesh and blood that afternoon of January 2 at his home in Kibarani near Kilifi town.
They then trussed him up and locked him in a hut to await nightfall when they planned to burn him to death. When the police showed up, his sons had already fled. But they found his wife and two daughters who were more than willing to tell the officers why they believed the patriarch of the family was a sorcerer. Mzee Ngoka narrated his ordeal to the Sunday Nation at Kaya Godoma, where a refugee camp has been established for those banished by their community on suspicion of practising the dark arts.
The camp hosts 36 elderly people, both male and female, who have all escaped certain death at the hands of close relatives and neighbours. Police say 20 people have been killed in Malindi alone in the past two years because they were believed to be witches. They say the number could be higher since some of deaths that occur where there is little government presence are not reported.
But, even then, numbers alone do not tell the story of horrors that suspicion of practising witchcraft has wrought on the people of the region. Wives have turned on their husbands, setting them up to be killed. Sons have turned on their fathers in what could pass as a fulfilment of the biblical sign of the end times in Matthew In the case of Mzee Ngoka, it was his wife, Jumwa Kahindi, who first accused him of witchcraft six years ago.